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Child Sexual Abuse: New Theory and Research, Free Press, New York.įromuth, M., and Burkhart, B. Farm Boys: Lives of Gay Men From the Rural Midwest, University of Wisconson Press, Madison, WI.įinkelhor, D. Self-reported childhood and adolescent sexual abuse among adult homosexual and bisexual men. Parameters of sexual contact of boys with women. Sexual Preference: Its Development in Men and Women, Indiana University Press, Bloomington, IN.Ĭondy, S., Templer, D., Brown, R., and Veaco, L. Psychological correlates of male child and adolescent sexual experiences with adults: A review of the nonclinical literature. Emotional, behavioral, and HIV risks associated with sexual abuse among adult homosexual and bisexual men.
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The incest model has come to act as a procrustean bed, narrowly dictating how adult–minor sexual relations quite different from incest are perceived.īartholow, B.
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Findings were inconsistent with the incest model. Data on sexual identity development indicated that ADSRs played no role in creating same-sex sexual interests, contrary to the “seduction” hypothesis. Younger adolescents were just as willing and reacted at least as positively as older adolescents. Reactions to the ADSRs were predominantly positive, and most ADSRs were willingly engaged in. Men with ADSR experiences were as well adjusted as controls in terms of self-esteem and having achieved a positive sexual identity. Of the 129 men in the study, 26 were identified as having had age-discrepant sexual relations (ADSRs) as adolescents between 12 and 17 years of age with adult males. This study assessed this common perception by examining a nonclinical, mostly college sample of gay and bisexual men. Thus, even willing sexual relations between gay or bisexual adolescent boys and adult men, which differ from father–daughter incest in many important ways, are generally seen by the lay public and professionals as traumatizing and psychologically injurious. So I do.Over the last quarter century the incest model, with its image of helpless victims exploited and traumatized by powerful perpetrators, has come to dominate perceptions of virtually all forms of adult–minor sex. If they don’t, then may stern justice prevail over mercy.Īs for me, I remain straight to this day, though I occasionally spice up my sex life with homosexual encounters. Life is messy, but I had to pick myself up from the dirt and live. If perceptions diverge, then these distinctions should be acknowledged in educating young males about their gender privilege. I would like to merely question the perceptions of penetration upon male and female bodies, and also upon white and colored bodies. I share my experience not to challenge the authenticity of rape traumas or condone the atrocity of perpetrators. The global obsession with chastity seems driven not only by evolutionary biology of genital infections and paternal uncertainty, but by the patriarchal structures that sought to ensure male domination over female bodies. In contrast to Dionysian Greeks, Christians espoused sacrosanctity of the body and paranoia over organs of pleasure, while also preaching confession and forgiveness. I don’t think the ancient Greek philosophers and Japanese samurais who were anally penetrated as boys developed lasting psychological traumas. But I suspect that the intensity of psychological distress may be culturally amplified. I don’t presume to know what it feels like to dwell in a woman’s body and psyche. I did not go through the gauntlet of sterilizing medical and legal procedures. I returned to the Mother Teresa House the next day. The world is not all roses, and the crooked timber of humanity will deflower you if opportunities arise. Curled in a ball and still high, I passed out.įor whatever reason, I haven’t been scathed. I shared what had transpired with fellow Americans at the hostel, and they sympathized by offering more weed.